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Tuesday, June 02, 2009
Gurudwara Hemkund Sahib is Opened for Darshans
Sangat can visit the gurudwara everyday till Oct 5, 2009.
For any details of Hemkund Sahib Yatra from Delhi & Amritsar, visit us at www.sikhtourism.com/hemkund.htm
Sunday, March 29, 2009
Delhi Hemkund Sahib Yatra 2009
Sri Hemkund Sahib Tours are available only in the summer, between June and October.
Details of the Tour are :
DELHI - HEMKUND SAHIB - DELHI (6 Nights - 7 Days)
Day 1. Delhi - Rishikesh (Drive 240 km)
Day 2. Rishikesh - Joshimath (Drive 257 km)
Day 3. Joshimath - Govind Ghat - Govind Dham(ghangharia) (Drive 21km, Trek 13km )
Day 4. Govind Dham - Hemkund Sahib - Govind Dham (Ghangharia Trek (12 km)
Day 5. Govind Dham - Govind Ghat - Joshimath (Trek 13 km, Drive 21 km)
Day 6. Joshimath - Rishikesh (Drive 257 km)
Day 7. Rishikesh - Delhi (Drive 240 km)
For more details and Prices, visit at Hemkund Sahib Yara
Tuesday, March 24, 2009
Vote for Golden Temple in Seven Wonders of India
Please vote for Golden Temple to let it be on the top of list as the best place in India.
Monday, March 23, 2009
Chandigarh Rock Garden will sell sculptures
UT Home-cum-Tourism Secretary, Mr. Ram Niwas today chaired a meeting regarding the beautification and development of Rock Garden in which various proposals put forward by Sh. Nek Chand for adding more artistic value to the garden were discussed .The Structural Re -designing would be undertaken in order to improve the aesthetic view of the entire garden .Similarly some low height sculptures will be planned apart from establishment within the premises of Rock Garden which would facilitate the tourists to take back memories of Chandigarh.
Friday, March 20, 2009
Sikhs make Guinness size statement with Blood
As long serpentine queues of hundreds of donors on Hola Mohalla, March 11 2009, continued till late Tuesday night, each over enthusiastic to stress Sikhism's message of universal brotherhood and welfare of all (Sarbat Da Bhala), blood unit count crossed the figure of 20,000 and could well have touched 25,000, shattering the earlier Guinness Book record of 13,000 plus units collected in a single day.
Backed by Sri Akal Takht Sahib and other Sikh temporal seats, and enjoying patronage of more than a hundred Sikh organisations, the blood donation drive broke all barriers of age, gender, caste and economic status as young and old, poor and rich, men and women awaited patiently their turn to make a statement with blood at a time when much of it is being shed across the world in the name of religion.
At a time when rest of India was busy playing Holi with colors or cow dung, the Sikh community was making a statement with this drive. 25,000 units of blood in flat 24 hours was the target, and the organizers, led from the front by Akal Purakh Ki Fauj outfit, had made sure that all mandatory requirements of the administrators of Guinness Records are fulfilled and cameras keep a record of all donors, quality checks are stringent, medical care at its best and safe blood keeping practices are followed.
The sheer scale of logistics was mind boggling as the camp spilled over on to two lakh square feet of makeshift tents, 700 beds divided in 14 blocks of 50 beds each, and averaging 2,500 donations in one hour. All this effort was possible, thanks to an army of 8,000 volunteers, 3000 paramedical staff and 100 doctors deployed for the camp. Army personnel from Jalandhar and Chandi Mandir were among the teams collecting units.
The Holla Mohalla festival attracts lakhs of pilgrims from all over Punjab and the rest of the country and is the festival of truth, courage, bravery and service. The milling crowds of Sikhs who came to know of the camp added largely to the success of the effort, monitored for Guinness record purposes.
Sikh enthusiasts had come from, thanks to the massive mobilization campaign to ply blood donors, as far as Maharashtra, UP, Uttarkhand, Jammu and Kashmir and Haryana.
Thursday, March 19, 2009
London gurdwara gutted in racist attack

Most of the gurdwara's roof collapsed and worshipers fear all but one of its eight holy books have been destroyed, the ‘Evening Standard’ newspaper said on Tuesday. Eye-witnesses described the suspected arsonist as being black or mixed-race. A worshiper said he had noticed racist graffiti on one of the gurdwara's outer walls in the past few weeks.
A criminal investigation has been launched and police and fire investigators are treating the blaze as suspicious. The building, which dates back to 1854 was formerly a synagogue and before that a chapel. The London Fire Brigade confirmed that 75 per cent of the building and the roof had been damaged by the fire.
"Police are treating this incident as suspicious," a Metropolitan police spokesman was quoted as saying by the British daily.
More than 50 firefighters battled the flame for almost eight hours after being called just after 2 p.m. yesterday, the report said.
Friday, March 13, 2009
Protecting Golden Temple from pollution

The data collected by Central Pollution Control Board reveals that every goldsmith and restaurant/hotel owner uses 15 kg to 25 kg coal or up to 50 litres of diesel/kerosene a day, depending upon the workload and availability of electricity. CPCB had found high levels of harmful nitrous oxide and sulphur dioxide in the ambient air. Experts had also cautioned that fireworks release these gases which could react with marble leading to corrosion and blackening. Miniature paintings and gold plating were also under threat from harmful gases, experts added.
Board has recommended to the Punjab government to ban burning of fuel other than LPG in the walled city to save the Golden Temple.
A team had visited the Golden Temple complex last year to free its surroundings free from pollutants on the pattern of the Taj Mahal. It had also favoured restriction on vehicles in 500-m- radius of Harmandar Sahib and suggested to use low-intensity crackers and fireworks during Gurpurbs or Bandi Chhor Diwas (Diwali).
However, the Amritsar Municipal Corporation’s decision to make surrounding the shrine a vehicle-free zone by introducing battery-operated buses to ferry pilgrims is still in the pipeline.
Wednesday, March 11, 2009
Hola Mahalla at Anandpur Sahib
Together the words "Hola Mohalla" stands for "mock fight". During this festival, processions are organised in the form of army type columns accompanied by war-drums and standard-bearers and proceeding to a given spot or moving in state from one gurdwara to another. The custom originated in the time of Guru Gobind Singh who held the first such mock fight event at Anandpur in February 1701.
The foothills of the Shivaliks in Ropar district of Punjab's north-eastern region, especially around the historic townships of Anandpur Sahib and Kiratpur Sahib, have, since 1701 been playing host to Hola Mohalla. Recently, the Indian government accorded it the status of a national festival. The military exercise, which was personally supervised by the guru, was carried out on the bed of the River Charan Ganga with the famous Hindu temple of Mata Naina Devi in the Shivaliks as the backdrop.
This annual festival held at Anandpur Sahib in Punjab and now replicated at other Gurdwaras worldwide was started by the tenth Sikh Guru, as a gathering of Sikhs for military exercises and mock battles on the day following the festival of Holi at Anandpur Sahib. It reminds the people of valour and defence preparedness, concepts dear to the Tenth Guru who was at that time battling the Mughal empire and the hill kings. On this three-day grand festival, mock battles, exhibitions, display of weapons, etc., are held followed by kirtan, music and poetry competitions. The participants perform daring feats, such as Gatka (mock encounters with real weapons), tent pegging, bareback horse-riding, standing erect on two speeding horses and various other feats of bravery.
There are also a number of Darbars where the Sri Guru Granth Sahib is present and kirtan and religious lectures take place. On the last day a long procession, led by Panj Pyaras, starts from Takhat Keshgarh Sahib, one of the five Sikh religious seats, and passes through various important Gurdwaras like Qila Anandgarh, Lohgarh Sahib, Mata Jitoji and terminates at the Takhat (Keshgarh).
For people visiting Anandpur Sahib, langars (voluntary community kitchens) are organized by the local people as a part of sewa (community service). Raw materials like wheat flour, rice, vegetables, milk and sugar are provided by the villagers living nearby. Women volunteer to cook and others take part in cleaning utensils and other manual tasks that need to be carried out. Traditional cuisine is served to the pilgrims who eat while sitting in rows on the ground. (Pangat)
The popularity of this festival may be judged from the fact that out of five Sikh public holidays requested by the Khalsa Diwan, Lahore in 1889, the Government approved only two - Holla Mahalla and the birth anniversary of Guru Nanak. Hola Mahalla is presently the biggest festival at Anandpur.
Sunday, March 08, 2009
Golden Temple Amritsar's Darshani Deori to be renovated by Experts

Earlier, the SGPC had stopped the renovation of the deori being done through kar seva when The Tribune highlighted the use of gaudy colours, crude workmanship and sub-standard material in March last year. Talking to The Tribune, Deputy Commissioner KS Pannu said more than Rs 56 lakh would be spent on the conservation of the deori as per the tradition.
The experts have recommended that the cement plaster on the deori be removed with wooden hammer. The restoration work would include waterproofing of the terrace. Wooden boarding, wooden panels in niches above the entrance to a private TV channel office would be removed.Conservation of wall paintings on the cornice and bracket area of the deori by cleaning of painted surface has been recommended.
A team comprising Maninder Gill, Ajaydeep Jamwal and Tushar Chakarvarty has been entrusted with the restoration of Baba Atal and other heritage buildings. Meanwhile, in another major decision, the priceless frescoes that adorn the inner walls of the gurdwara would be recreated in its original designs and pattern. The entire cost of the project is estimated at Rs 1.20 crore and would be met through donations and contributions from other sources.
Monday, March 02, 2009
Hazi Rattan Dargah and Gurudwara, a symbol of communal harmony in Bathinda Fort
Sunday, March 01, 2009
Devotees offer toy plane at Gurudwara Talhan to go abroad
It all started a few months back, when the word spread that wishes of settling abroad would be fulfilled if one offered a toy plane at the shrine. On Sundays, about 40-50 planes are offered. In most cases, devotees who wish to fly to a particular country offer a toy plane of the airline of that country.
In Doaba region, where going abroad is dream of most people, a large number of people have an unshakable faith in the Gurudwara.
It has become a difficult task for the Gurudwara authorities to store so many toy planes. Punjabi youth, who dream of greener pastures abroad, come in large numbers after they hear stories of wishes of their friends to settle abroad being fulfilled after they offered planes at the Talhan Gurudwara.
"Whenever somebody's wish of going abroad is fulfilled, they come here at the Gurudwara to offer a plane. Punjabis from all parts of the world - England, America, Canada and many other countries come here," said one young devotee.
For the Punjabi youth, spending three to 10 dollars in buying a toy airplane hardly matters, if it increases the possibility of ultimately realizing a million-dollar dream.
Saturday, February 28, 2009
Gurudwara Kotha Sahib near Amritsar
And, about four miles from the holy city in village Vallah stands a magnificent edifice - Gurudwara Guru ka Kotha meaning Guru’s house.It is said Guru Tegh Bahadur, while leaving Amritsar, visited this village.
Legend has it that when Guru Tegh Bahadur visited the Golden Temple after becoming Guru, priests denied him entry. The Guru thereafter went to Vallah and was entertained by Mai Haro. Her house is where the gurudwara ‘Guru ka Kotha’ now stands. "When people of Amritsar came to know that Guru Teg Bahadurji was not allowed to enter the Golden Temple and he came to this place, they came here to take the Guru back. Guruji refused to go, but blessed the people saying that if people of Amritsar visited this Gurudwara during the fair on full moon day, they would remain happy.
Today, the holy place is visited not only by people from Punjab, but from all across the country," said Baldev Singh, the head priest of Gurudwara Kotha Sahib.
Every year, a large number of devotees throng the holy spot to celebrate the annual fair, held on the full moon day. The month-long fair that starts on February 6 is a unique example of ardent faith and devotion.
Born in Amritsar, Guru Tegh Bahadur was the youngest of the five sons of Guru Har Gobind. His father gave the name Tegh Bahadur meaning mighty of the sword to him for showing valour during a battle with the Mughals. During his young years Tegh Bahadur fought along his fathers’ side but after Guru Hargobind’s fierce and bloody battle in 1634 at Kartarpur, he turned to the path of renunciation and meditation.
Guru Tegh Bahadur’s 17-day stay at village Valla proved to be a blessing for the villagers.
"We come here every year to make wishes and all our wishes are fulfilled. People from all parts of the world come here to visit this gurudwara," said Baljinder Singh, one devotee. People visit this holy place irrespective of their caste or creed and set an example of brotherhood and unity. At the gurudwara, they enjoy the Langar or, community meal upholding the principle of equality.
Sunday, January 25, 2009
Sikhtourism introduces Punjab Village Tour under Punjab Rural Tourism
For a traveler, Punjab is a wonderful tourist destination and especially if your visit a countryside place or Pind (village) is what you wish to explore on your luxury Punjab travel, spend some in a traditional Punjab village.
Sikh Tourism has introduced Punjab Village Tour under Rural Tourism where it arranges accomodation, food and tour of a Punjab village.
What to See and feel in Punjab Village :
Early morning visit the houses to see and feel how the day in the village starts. Men give bath to their Cows and milk them. The ladies of the House will light their hearths with cow dung and leaves to cook food. The Punjab villager farmers plough their fields with bullocks.
Potters collect clay from nearby pond (Chhappar) and make clay pottery, Surahi and Ghara (vessels for storing water), dishes, jars, etc.
Sit and see the creative ability of the women in Phulkari embroidery of different design and blending of harmonious colours.
Watch village metal-workers or Lohars casting, soldering and making metal things like Hammer, Sickle, garden tools, pots and common utensils used in the village kitchen.
Visit Carpenters or Tarkhans to see them carving traditional and regional style Doors, Windows, Beds, chairs, tables, etc out of different Woods
You can walk along the swaying mustard fields, take a ride on a tractor, take the cattle for grazing, feed the cattle or simply sit, relax and gulp down the fresh buttermilk in the green fields.
For more details visit Sikhtourism webpage at
http://www.sikhtourism.com/punjab-village-tour.htm
Saturday, November 29, 2008
Gurudwara Angitha Sahib, Dehradun cremates old volumes of Guru Granth Sahib
Thus, such copies of Guru Granth Sahib are sent to Gurudwara Angitha Sahib where these are cremated with due respect.
The caretaker of Angitha Sahib does this cremation ritual as a sort of charity work. The entire procedure is performed in due privacy. "Scriptures from all across the world like England, America, Canada and Pakistan have come to Angitha Sahib in Sahaspur for getting cremated. With full respect, these holy epics are first given bath, and then they are wrapped in new clothes. Then these scriptures are treated like living beings. This service is done in privacy," said Harsharan Singh, Mukhya Sewadaar (chief helper), Angitha Sahib Gurudwara.
When old and worn out scripture reach Angitha Sahib in Sahaspur, first of all they are given bath after which every page is cleansed and later these scriptures are wrapped in white cloth and then the funeral takes place. The cremation lasts over six days and on the seventh day, the ashes are collected.
Caretakers and helpers (called Sewadars) carry these scriptures on their heads according them full respect before placing them on the pyre.
"From the last 20 years all the worn out scriptures are coming to our Gurudwara and we perform the last funeral rites of these scriptures. All this work is done without any vested interest and in a confidential way. And apart from Guru Granth Sahib we also cremate Holy Bible, Bhagwad Gita, Ramayana and Quran," added Harsharan Singh, the chief Sewadaar at Angitha Sahib Gurudwara.
There are 28 hearths at Angitha Sahib Gurudwara. With 2.5-quintals of wood are used for the funeral and 13 scriptures are kept on the hearth at one time.
This year about 2,000 scriptures have come from all over the world to Gurudwara Angitha Sahib for cremation, of which around 470 worn out scriptures were flown in from the Great Britain by a chartered flight.
Sunday, November 02, 2008
Rousing welcome to Guru Granth Sahib at Sachkhand Hazur Sahib
This Gurdwara is central to the ‘Gurta Gaddi’ celebrations, for which pilgrims from across the world have been registering since October 27 when the festivities actually began. Prime Minister Manmohan Singh was among the devotees who paid their obeisance at the Gurdwara on Thursday.
Music and colours that are typical of Sikhs characterised the Gurta Gaddi ‘nagar keertan’ procession, which started in the morning from the Nagina Ghat Sahib Gurdwara on the banks of Godavari. The Guru Granth Sahib was carried in a ‘palki’ (palanquin) placed in a specially designed vehicle.
The Gurta Gaddi diwas was one of the two most important days, the other being the observance of Guru Gobind Singh’s ‘parlok gaman’ (departure for the heavenly abode) on November 3.
The straight road between the two Gurdwaras was choked with an estimated 3 lakh pilgrims. The bright saffron and blue of the Nihangs and Akalis and the white clothes worn by other devotees lent colour to the procession. Devotees danced ‘bhangda’ to the robust beats of the dhol and the band and sang devotional songs. Some marched to Sikh martial tunes. The bhangda dance provided for the folk component, while the keertans gave a touch of devotion. The martial slogan Bole so nihal ... Sat Sri Akal and the tune Deh Shiva bar mohe ehe shubh karman te kabhon na taraun ... ” complemented the other kinds of music.
The sacred Guru Granth Sahib was received at the main gate amid the ‘shastra salami’ of swords. The process of enthroning it included its ‘prakash’ and application of sandalwood tilak and aarti. The Guru Granth Sahib was opened at random for the ‘hukamnama’ or the edict for the day.
Monday, October 13, 2008
Gurudwara Saragarhi memorial, a tribute to the gallantry of 21 Sikh soldiers
The Gurudwara, named Saragarhi memorial, in Ferozepur today stands as a protected monument and is a tribute to those Sikh soldiers who sacrificed their lives. The memorial gurudwara, surrounded by half-a-dozen small and big cannons with names of the 21 brave soldiers inscribed on its walls, was built by the army with stones from the Saragarhi post. It was declared open in 1904 by Sir Charles Revz. Saragarhi memorial is an inspiration to many a symbol of courage and bravery.
Captain Sadhu Singh of the Sikh Regiment, said:" About 110-years-ago, on 12th of September, 1897 a war was fought, in which 21 brave soldiers were martyred while fighting under the leadership of Hawaldar Ishwar Singh at Saragarhi Post. In memory of those martyrs, we celebrate this day every year. Whatever our ancestors have given us in legacy is for the making of our nation and community proud. "
On the occasion of 110th anniversary of the Saragarhi Day a cross-country run was held in which hundreds of civilians as well as army personnel participated. After covering a distance of nine miles on the Faridkot-Ferozepur Road, the run culminated at the Saragarhi Memorial Gurudwara. The Sikh Regiment organized cross-country and cycle rally with the support of the state government to inspire youth and instill a spirit of sacrifice for the motherland in them.
Ferozepur city in South-west Punjab is on the sensitive border with Pakistan that has witnessed three wars. The border village lacks medical facilities and to make the Saragarhi Day a memorable one the army also organized a free medical camp .
Each year by observing the Saragarhi Day, the spirit and inspiration is kept alive from generation to generation.
Wednesday, October 08, 2008
Aman Umeed Tourist Complex at Wagah Border Inaugurated
Amritsar has also been provided the financial support from the Ministry of Tourism for other projects like the integrated development of Amritsar which consists of the components of environmental upgradation of Ghanta Ghar Chowk, Tourist facilities at Rambagh, Punjab Freedom Struggle Interpretation Centre at Govindgarh etc.
Monday, October 06, 2008
Sikh guru in Heroes of Environment list
'We have proved that it is possible to restore our rivers to a pristine condition if we all come together,' Seechewal told the Time magazine.
'It is time to do that on a bigger scale,' he said.
'Kali Bein', the 160-km-long river in Hoshiarpur district in Punjab, was reduced to a filthy drain into which people from more than six towns and 40 villages emptied their waste, leaving neighbouring farmlands parched. The river was revived a couple of years back after Seechewal and his followers took up the cause and raised funds to clean the river, which is now a favourite picnic spot.
Sikhs believe that Guru Nanak Dev attained enlightenment after taking a dip in 'Kali Bein' 500 years back before founding Sikhism.
'In 2000, Seechawal, a Sikh holy man, set out to clean up the mess in the river. The scale of the task was gigantic-volunteers cleared the entire riverbed of water hyacinth and silt, and built riverbanks and roads alongside the river,' the magazine wrote.
Seechawal launched a public-awareness campaign asking the villagers to dispose of their sewage elsewhere and some people revived traditional methods of waste disposal and treatment.
'A government order to divert water from a nearby canal was eventually obtained. As the riverbed was cleared, natural springs revived and the river began to fill up. Since then trees have been planted along its banks and fishing has been preserve biodiversity,' the magazine said.
Saturday, October 04, 2008
Nanded, Hazur Sahib Airport to be operational from Oct 4, 2008
Keeping in view the sentiments of the predominantly Sikh population of Nanded, the airport has been named “Shri Guru Gobind Singhji Airport”.
The town also has a monument “Shri Huzur Abchalanager Sachkhand Gurudwara”, dedicated to the 10th Sikh Guru, which is visited by millions of devotees throughout the year, the official said.
Nanded, with a population of 500,000, had a small airstrip constructed 50 years ago and was upgraded in 1974 to handle Vayudoot and other small and private aircraft flights. However, all commercial operations ceased from the airport in 1990.
Now, the airport has been upgraded at a cost of Rs.940 million and the facilities available include a huge terminal building to handle 300 passengers and a runway to handle big aircraft like Boeing 737s and Airbus 319-320.
It also now has three parking bays for large aircraft, six check-in counters, and all other passenger and flight operations facilities, including night operations.
Kingfisher Airlines will operate a regular service on the new Mumbai-Nanded-Latur sector, departing here at 6 a.m., halting at Nanded and reaching Latur at 8.20 a.m. The flight will depart from Latur at 8.45 a.m. and after a halt at Nanded, arrive in Mumbai at 10.10 a.m. The flights will operate Monday, Wednesday and Friday.
Tuesday, September 16, 2008
Harike Pattan bird sanctuary at Taran Taran Punjab offers a joy of lifetime

Harike Pattan presents an inspirational example of nature conservation by authorities and non-government organisations. A visit to Harike Pattan bird sanctuary showcases how the golden wealth of nature exists here in its divine glory, untainted and undisturbed. And, why there is need for it to remain like that.
A few non-government agencies have now come forward for the conservation of some precious ecologically important habitats and spread public awareness among locals here.
During autumn, spring and winter, Harike Pattan turns a shelter for hundreds of species of birds. It is strategically situated for birds migrating to and from central Asia and Siberia.
It is one of the ancient confluences where the rivers Satluj and Beas converge. It's a quite sacred place. The confluence has been developed among the world's top 10 centauries. It is one of the largest wetlands of India and for centuries it has been home to migratory birds. The people of Punjab are familiar with these birds, as they are the best friends of children.
The sanctuary came into existence with the construction of a barrage at the confluence of the river Beas and Satluj for water storage and providing irrigation and drinking water. In 1978, the Punjab government declared the water-based body a wildlife sanctuary.