Delhi Hemkund Sahib Yatra 2009

Hemkund Sahib Yatra is again starting in June 2009 and Sikhtourism has made special Delhi Hemkund Sahib Tour Packages for Pilgrimages.

Sri Hemkund Sahib Tours are available only in the summer, between June and October.

Details of the Tour are :
DELHI - HEMKUND SAHIB - DELHI (6 Nights - 7 Days)
Day 1. Delhi - Rishikesh (Drive 240 km)
Day 2. Rishikesh - Joshimath (Drive 257 km)
Day 3. Joshimath - Govind Ghat - Govind Dham(ghangharia) (Drive 21km, Trek 13km )
Day 4. Govind Dham - Hemkund Sahib - Govind Dham (Ghangharia Trek (12 km)
Day 5. Govind Dham - Govind Ghat - Joshimath (Trek 13 km, Drive 21 km)
Day 6. Joshimath - Rishikesh (Drive 257 km)
Day 7. Rishikesh - Delhi (Drive 240 km)

For more details and Prices, visit at Hemkund Sahib Yara

Sikhs make Guinness size statement with Blood

More than three hundred years after the tenth Sikh Master, Guru Gobind Singh ji, founded the Khalsa amid the hilly terrains of Sri Anandpur Sahib, this holy town once again gift wrapped another great gift to the humanity from the Sikh community -- the world's largest ever blood donation camp.

As long serpentine queues of hundreds of donors on Hola Mohalla, March 11 2009, continued till late Tuesday night, each over enthusiastic to stress Sikhism's message of universal brotherhood and welfare of all (Sarbat Da Bhala), blood unit count crossed the figure of 20,000 and could well have touched 25,000, shattering the earlier Guinness Book record of 13,000 plus units collected in a single day.

Backed by Sri Akal Takht Sahib and other Sikh temporal seats, and enjoying patronage of more than a hundred Sikh organisations, the blood donation drive broke all barriers of age, gender, caste and economic status as young and old, poor and rich, men and women awaited patiently their turn to make a statement with blood at a time when much of it is being shed across the world in the name of religion.

At a time when rest of India was busy playing Holi with colors or cow dung, the Sikh community was making a statement with this drive. 25,000 units of blood in flat 24 hours was the target, and the organizers, led from the front by Akal Purakh Ki Fauj outfit, had made sure that all mandatory requirements of the administrators of Guinness Records are fulfilled and cameras keep a record of all donors, quality checks are stringent, medical care at its best and safe blood keeping practices are followed.

The sheer scale of logistics was mind boggling as the camp spilled over on to two lakh square feet of makeshift tents, 700 beds divided in 14 blocks of 50 beds each, and averaging 2,500 donations in one hour. All this effort was possible, thanks to an army of 8,000 volunteers, 3000 paramedical staff and 100 doctors deployed for the camp. Army personnel from Jalandhar and Chandi Mandir were among the teams collecting units.

The Holla Mohalla festival attracts lakhs of pilgrims from all over Punjab and the rest of the country and is the festival of truth, courage, bravery and service. The milling crowds of Sikhs who came to know of the camp added largely to the success of the effort, monitored for Guinness record purposes.

Sikh enthusiasts had come from, thanks to the massive mobilization campaign to ply blood donors, as far as Maharashtra, UP, Uttarkhand, Jammu and Kashmir and Haryana.

Hola Mahalla at Anandpur Sahib

Hola Mohalla or Hola Mahalla or simply Hola is a Sikh festival that takes place on the first of the lunar month of Chet which usually falls in March. This, by a tradition estabished by Guru Gobind Singh, follows the Hindu festival of Holi by one day; Hola is the masculine form of the feminine sounding Holi. The word "Mohalla" is a Punjabi word that implies an organized procession in the form of an army column. But unlike Holi, when people playfully sprinkle color, dry or mixed in water, on each other, the Guru made Hola Mohalla an occasion for the Sikhs to demonstrate their martial skills in simulated battles.

Together the words "Hola Mohalla" stands for "mock fight". During this festival, processions are organised in the form of army type columns accompanied by war-drums and standard-bearers and proceeding to a given spot or moving in state from one gurdwara to another. The custom originated in the time of Guru Gobind Singh who held the first such mock fight event at Anandpur in February 1701.

The foothills of the Shivaliks in Ropar district of Punjab's north-eastern region, especially around the historic townships of Anandpur Sahib and Kiratpur Sahib, have, since 1701 been playing host to Hola Mohalla. Recently, the Indian government accorded it the status of a national festival. The military exercise, which was personally supervised by the guru, was carried out on the bed of the River Charan Ganga with the famous Hindu temple of Mata Naina Devi in the Shivaliks as the backdrop.

This annual festival held at Anandpur Sahib in Punjab and now replicated at other Gurdwaras worldwide was started by the tenth Sikh Guru, as a gathering of Sikhs for military exercises and mock battles on the day following the festival of Holi at Anandpur Sahib. It reminds the people of valour and defence preparedness, concepts dear to the Tenth Guru who was at that time battling the Mughal empire and the hill kings. On this three-day grand festival, mock battles, exhibitions, display of weapons, etc., are held followed by kirtan, music and poetry competitions. The participants perform daring feats, such as Gatka (mock encounters with real weapons), tent pegging, bareback horse-riding, standing erect on two speeding horses and various other feats of bravery.

There are also a number of Darbars where the Sri Guru Granth Sahib is present and kirtan and religious lectures take place. On the last day a long procession, led by Panj Pyaras, starts from Takhat Keshgarh Sahib, one of the five Sikh religious seats, and passes through various important Gurdwaras like Qila Anandgarh, Lohgarh Sahib, Mata Jitoji and terminates at the Takhat (Keshgarh).

For people visiting Anandpur Sahib, langars (voluntary community kitchens) are organized by the local people as a part of sewa (community service). Raw materials like wheat flour, rice, vegetables, milk and sugar are provided by the villagers living nearby. Women volunteer to cook and others take part in cleaning utensils and other manual tasks that need to be carried out. Traditional cuisine is served to the pilgrims who eat while sitting in rows on the ground. (Pangat)

The popularity of this festival may be judged from the fact that out of five Sikh public holidays requested by the Khalsa Diwan, Lahore in 1889, the Government approved only two - Holla Mahalla and the birth anniversary of Guru Nanak. Hola Mahalla is presently the biggest festival at Anandpur.

Rousing welcome to Guru Granth Sahib at Sachkhand Hazur Sahib

The Guru Granth Sahib was given a rousing welcome at the Takhat Sachkhand Shri Hazur Abchalnagar Sahib Gurdwara, Nanded on Thursday as it arrived for consecration in connection with 300 years of its elevation as the eternal Guru of Sikhs.

This Gurdwara is central to the ‘Gurta Gaddi’ celebrations, for which pilgrims from across the world have been registering since October 27 when the festivities actually began. Prime Minister Manmohan Singh was among the devotees who paid their obeisance at the Gurdwara on Thursday.

Music and colours that are typical of Sikhs characterised the Gurta Gaddi ‘nagar keertan’ procession, which started in the morning from the Nagina Ghat Sahib Gurdwara on the banks of Godavari. The Guru Granth Sahib was carried in a ‘palki’ (palanquin) placed in a specially designed vehicle.

The Gurta Gaddi diwas was one of the two most important days, the other being the observance of Guru Gobind Singh’s ‘parlok gaman’ (departure for the heavenly abode) on November 3.

The straight road between the two Gurdwaras was choked with an estimated 3 lakh pilgrims. The bright saffron and blue of the Nihangs and Akalis and the white clothes worn by other devotees lent colour to the procession. Devotees danced ‘bhangda’ to the robust beats of the dhol and the band and sang devotional songs. Some marched to Sikh martial tunes. The bhangda dance provided for the folk component, while the keertans gave a touch of devotion. The martial slogan Bole so nihal ... Sat Sri Akal and the tune Deh Shiva bar mohe ehe shubh karman te kabhon na taraun ... ” complemented the other kinds of music.

The sacred Guru Granth Sahib was received at the main gate amid the ‘shastra salami’ of swords. The process of enthroning it included its ‘prakash’ and application of sandalwood tilak and aarti. The Guru Granth Sahib was opened at random for the ‘hukamnama’ or the edict for the day.

Sikh guru in Heroes of Environment list

Heaping praises on environmentalist Baba Balbir Singh Seechewal for launching a campaign to clean up the polluted 'Kali Bein' in Punjab, Time magazine has profiled the Sikh sect leader as one of the 30 'Heroes of Environment' selected from across the globe. Describing Seechewal as the man 'who set out to clean up this mess', the magazine lauded him for mobilising people to launch a movement that taught the people why they should clean the 'Kali Bein'.

'We have proved that it is possible to restore our rivers to a pristine condition if we all come together,' Seechewal told the Time magazine.

'It is time to do that on a bigger scale,' he said.

'Kali Bein', the 160-km-long river in Hoshiarpur district in Punjab, was reduced to a filthy drain into which people from more than six towns and 40 villages emptied their waste, leaving neighbouring farmlands parched. The river was revived a couple of years back after Seechewal and his followers took up the cause and raised funds to clean the river, which is now a favourite picnic spot.

Sikhs believe that Guru Nanak Dev attained enlightenment after taking a dip in 'Kali Bein' 500 years back before founding Sikhism.

'In 2000, Seechawal, a Sikh holy man, set out to clean up the mess in the river. The scale of the task was gigantic-volunteers cleared the entire riverbed of water hyacinth and silt, and built riverbanks and roads alongside the river,' the magazine wrote.

Seechawal launched a public-awareness campaign asking the villagers to dispose of their sewage elsewhere and some people revived traditional methods of waste disposal and treatment.

'A government order to divert water from a nearby canal was eventually obtained. As the riverbed was cleared, natural springs revived and the river began to fill up. Since then trees have been planted along its banks and fishing has been preserve biodiversity,' the magazine said.

Film Sat Sri Akal – a story of love and faith

Slated for release in the last week of September, Sat Sri Akal –a story of love and faith, is a cinematic contribution for the Tricentenary Gurta Gaddi celebrations.

Are cinema characters to serve as role models? Is eulogizing a Sikh achiever in the field of music and cinema tantamount to preparing Sikhs for a stint in Bollywood? Well, the times are changing and changing fast. Sometime back, we were yearning for a radio station at Darbar Sahib, now we are looking at setting up a regulatory authority to monitor the plethora of channels blaring religious untruths and falsehood.

Not very long ago, we wanted “good Sikh characters” in Bollywood and Hollywood. If a young Ishmeet Singh or Manpreet Singh chooses to have acting as a career and their visibility happens to be more, much to the chagrin of those who don’t like Sikhs in cinema, it is certainly not their fault. Neither Manmeet Singh nor Manpreet Singh goes around town exhorting young Sikhs to join films. Some of these young people are doing yeoman’s service besides their careers and that needs to be appreciated.

With the fully bearded and turbaned Manpreet Singh as the lead hero, Sat Sri Akal will foster renewed interest in the Sikh face. Whatever happens, Bollywood will have to sit up, listen and take notice. In the years to come, it will become more difficult for them to malign Sikhs as they have doing for all these years.
In this historic year of the Sikh calendar, Sat Sri Akal will be a much talked about movie, because it puts on celluloid the true strains of Sikhism, the ethos of faith in Guru Granth Sahib and the importance of tradition and values in modern day life. The protagonists, the Mata Tripta Ji Charitable Trust, Chandigarh have been working hard to ensure that the movie reflects the spirit of Sikhism. Shot on location at Darbar Sahib and Hazur Sahib, the producers say that the film “literally symbolizes and implies truth, divinity and cheer in true harmony.” Interestingly, it is based on a true story and though it has Sikh characters and a Punjabi background, it has a universal appeal.

The cast and crew is essentially Punjabi and the writer Arvinderjit Singh has spared no effort to encapsulate Punjabi culture, moral values and Sikh tenets. The music of the movie also has the Punjabi touch with a string of percussion instruments and singers like Jagjit Singh. Among the Shabads in the movie, there is Dithe Sabhe Thaav, sung by late Ishmeet Singh, much before he became the Voice of India.

With the marketing support of Frankfinn Entertainment co, the film is likely to go worldwide and with the Diaspora interest in Sikh characters gradually increasing, the film is set to attract much-deserved attention.

Sikh News by Sikh Tourism