Protecting Golden Temple from pollution

Punjab government is contemplating a ban on use of fuel other than LPG by goldsmiths, hotels and restaurants in the walled Amritsar city to reduce pollution affecting the Golden Temple.

The data collected by Central Pollution Control Board reveals that every goldsmith and restaurant/hotel owner uses 15 kg to 25 kg coal or up to 50 litres of diesel/kerosene a day, depending upon the workload and availability of electricity. CPCB had found high levels of harmful nitrous oxide and sulphur dioxide in the ambient air. Experts had also cautioned that fireworks release these gases which could react with marble leading to corrosion and blackening. Miniature paintings and gold plating were also under threat from harmful gases, experts added.

Board has recommended to the Punjab government to ban burning of fuel other than LPG in the walled city to save the Golden Temple.

A team had visited the Golden Temple complex last year to free its surroundings free from pollutants on the pattern of the Taj Mahal. It had also favoured restriction on vehicles in 500-m- radius of Harmandar Sahib and suggested to use low-intensity crackers and fireworks during Gurpurbs or Bandi Chhor Diwas (Diwali).

However, the Amritsar Municipal Corporation’s decision to make surrounding the shrine a vehicle-free zone by introducing battery-operated buses to ferry pilgrims is still in the pipeline.

Hazi Rattan Dargah and Gurudwara, a symbol of communal harmony in Bathinda Fort

Punjab is also known as the land of Sufi saints and Gurus who always spread the message of communal harmony. A visit to the mausoleum devoted to Muslim Saint Haji Rattan in Bathinda Fort confirms the message.People of different castes, creed and religion visit Saint Haji Rattan's Dargah from far off places. Also located adjacent to the mausoleum is a gurudwara devoted to the same saint.

It is said while on his way to Talwandi Sabo, the tenth Sikh Guru, Guru Gobind Singh camped here for the night outside the mausoleum of the saint Haji Rattan. The tomb's keepers tried to dissuade the Guru from sleeping here saying that the place was haunted.Since Sikhs don't build tombs and the Guru like other Sikhs didn't believe in ghosts. So Guru Gobind Singh spent the night at the place to show the people that such superstitions had no ground.

Later, marking this visit, a gurudwara was built near the mausoleum of the saint and today Sikhs, Muslims and Hindus pay obeisance at both the spots.

The gurudwara and mausoleum have helped unite the local residents who share their problems and celebrate religious occasions.

Punjab celebrates harvest festival Baisakhi

People loaded on tractor-trolleys, trucks, buses and private vehicles headed for destinations of their choice this Sunday. It was certainly a busy day for Punjab as the state celebrated the festival of good harvest - Baisakhi. Sikh religious shrines - gurdwaras - were the main centre of attraction for most people from villages and those from towns and cities as they lined up to pray.

The holiest of Sikh shrines - Harmandir Sahib (Golden Temple) - in Amritsar got the maximum rush of the devout as people came from far and near to seek blessings for a good harvest. Roads to the Golden Temple, located in a congested area of the Sikh holy city of Amritsar, seemed clogged with people as thousands turned out since early Sunday morning to seek blessings.

The wheat fields in the state, which is known as the granary of the country, basked in the golden glory of a furious sunshine coming down on the produce. In most areas of Punjab’s 20 districts, the wheat produce is ready for harvest and farmers consider it auspicious to begin harvesting on or after Baisakhi.

“We were waiting for Baisakhi. We will commence harvesting Monday,” young farmer Harjodh Singh told IANS as he supervised his wheat fields on the outskirts of Hoshiarpur town, 140 km from Chandigarh. In some villages, people danced “Bhangra”, the traditional dance of Punjab associated with prosperity and good harvest.

Scores of people could be seen headed for gurudwara “Hariyan Belan” (green branches), 15 km from Hoshiarpur town near Chabbewal village, on tractor-trolleys and trucks. “Langars” (community kitchen), which is an essential part of Sikh religion, could be seen at all gurudwaras and along highways across the state with people squatting in rows to partake food.

It was on a Baisakhi day in 1699 that the 10th Sikh guru, Gobind Singh, founded the Khalsa panth - the essence of the present day Sikh religion - at Anandpur Sahib, 85 km from Chandigarh.
The Sikh shrine at Anandpur, famous for the birth of the Khalsa panth, saw hundreds of people turning up to pay obeisance. Social events and cultural programmes were organized at several places to mark the day across Punjab.